Last night as I dreamed, I was in London. I rode the tube out to some far-flung station and picked another route back. At a pub my phone got stolen. Various attempts to engage the police failed because they had more pressing concerns, like a dead body at the hotel. I called my phone and the girl who stole it answered. She wasn’t interested in giving it back and thought it was poor form on my part to have lost it. Eventually, I went back to the pub and saw my phone in her hands. The thief was a skinny blond taking a picture of her friends, and I recognized her voice, and my phone. I walked up to her and elbowed her in the face, and took my phone back. The girl had a bloody nose and one of her friends seemed very alarmed over the assault. I showed her the phone and explained the situation, and her friend nodded in understanding, and apologized. I removed the huge silly case she had put on it, and started digging through the phone itself wondering what manner of dross she had installed on it, then Tommy started to cry, so I woke up and took a very brief moment to try and remember the dream.
Some weeks back I saw a poster for “Shen Yun: Reviving 5,000 Years of Civilization” at work and thought “Excellent! The wife digs artistic performance and bonus points for digging some traditional Chinese culture.” I grabbed some tickets and mentioned to a coworker. “Shen Yun? That’s Falun Gong.” I know very little about Falun Gong, except that the Chinese government views them as a threatening cult. Of course, the mainland government is easily wigged out over any perceived threat to stability, so I figured that doesn’t tell us much. We’re seeing a performance sponsored by an oppressed religious minority. That could mean anything, really.
The performance was pretty cool. Lots of dancers in colorful costumes evoking stories from Chinese history. I’d say it is like watching a Chinese version of the Nutcracker Suite. Lots of color, lots of movement, and good music. Although they’re telling mostly ancient stories they make effective use of a modern prop of a projected backstage. This saves not only on set design, but the characters at various points jump off the back stage and fly up into the screen as digital avatars. The first time I saw this I thought it was a bit gimmicky, but by the second instance I thought “hey, that is pretty neat, and I bet really magical for the kids.”
And then there’s the Falun Dafa bits. They have some solo singers come out and sing in Chinese, which is cool. They even put the lyrics on the back screen in Chinese and English. I am sure some of the poetic nuance is lost in translation, but the songs lament that we are … most of us, anyway … Gods from the Heavens who have come down to Earth for some reason, something about breaking the cycle of reincarnation and restoring the cycle of creation and destruction. To the disinterested observer it comes across as Buddhist Scientology, and the cycle of creation and destruction sounds like the sort of thing that would raise the ear of a mainland censor.
Two of the dance performances are set in modern China. In one, a tourist gets sent to jail when he unintentionally takes a picture of an innocuous Falun Dafa protest. The guy is tossed in a cell with the Falun Dafa kids, whom he wants nothing to do with, but after the guards treat him contemptibly, everyone in the cell identifies their common predicament. I thought “alright, the Chinese government overdoes it, and many social reform movements have found strength in the jails. Right on, brothers! Fight the power!” In the final dance, the Falun Dafa are having a great time protesting in Tienanmen Square. Right on, sisters! Let us see your “tank man” performance! As soon as the Chinese police come out to bust some heads, a massive earthquake starts to destroy Beijing. Huh? That kind of sucks! But, no worry, the Gods come down and restore Beijing … everything except the Great Hall of the People … ah!
Yeah, I can see how even a reasonable government might not be super enthusiastic about that sort of performance.
The show was overall entertaining. I would still hope that people can practice their religion freely. But whatever innate sympathy I might have had for the Falun folks is diminished, especially by their last performance. When it comes to resistance movements, I am most sympathetic to the non-violent, and to those who aren’t fantasizing that apocalypse is an element to their eventual success.
So, I really like Ubuntu. Its Linux and it just mostly works. Except when they try to force everyone into some experimental new desktop environment. That is pretty awful, but I’m happy again now that I switched to kubuntu-desktop. (apt-get install kubuntu-desktop)
Kubuntu is Ubuntu with a nicely set-up KDE environment. They try to get you to use their own home-grown web browser, and the file manager takes some getting used to, but you can pretty quickly get under the hood, set up all your little window manager preferences, and get back to jamming. (Focus Follows Mouse in my house!)
The only thing that was missing is the fonts were rendering . . . not as pretty as regular Ubuntu. Kubuntu is set up to use the Ubuntu font, but in KDE things render kind of pixelly looking, like I was still in the 90s. A bit of searching and they seem to look nicer:
System Settings > Application Appearance > Fonts
Use anti-aliasing: Enabled
Configure…
Use sub-pixel rendering: RGB
Hinting style: Slight
We recently purchased a home, which was originally built in 1948. I was just puttering in the back yard when I discovered a sheared metal post in a cement foundation. I figured I would dig the post out. This wasn’t easy but it was gratifying. At the end I had a 1′ deep hole in my back yard and some angry ants. I saw what looked like a white button at the bottom of the hole.
A silver “Mercury” dime from 1943, which I just found in my yard.
After cleaning it off, I found that it was a 1943 US dime, with a bust of MercuryLiberty. Neat! I’m not sure what purpose the metal post must have served, (I reckon it was the base of a clothes line) but it must have been installed around the time the house was built.
I have to wonder if whomever dug the original hole left this souvenier to the future on purpose, or if the dime just slid out of his pocket.
Correction: per Wikipedia, this isn’t Mercury, God of commerce, but “the mythological goddess Liberty wearing a Phrygian cap, a classic Western symbol of liberty and freedom, with its wings intended to symbolize freedom of thought”
I think toast is an underrated pinnacle of gustatory pleasure, and I frequently put different types of food on top of different types of toast. I just figured, hey, that’s just me, but apparently there is an entire nation that thinks this is a great idea:
Imran Ahmad is shocked to discover that Americans do not put food on toast.
I haven’t done any research, but I figured I would put in a vote for the cigarette tax, as well as local school bonds for asbestos removal. At current interest rates, government borrowing just sounds like an obvious thing to do.
I also got to vote for Obama for the Democratic Presidential Primary. His was the only name on my registered-Democrat ballot.
I am also hoping that the Cheeseheads give Governor Walker the boot.
I am skeptical of Facebook’s long-term prospects, but as a guy who has worked at his share of Silicon Valley startups, and as a guy who has taken a modest loss on FB by betting on an opening-day bounce, I have got to give them credit: their IPO “flop” means they got it right, and hopefully made the stock market a slightly better place:
1) By setting their price at, or in this case, above what the market will pay, the company’s investors make the most money off their stock. If there’s an opening-day bump, that means they left money on the table for the underwriting bankers to profit from.
2) By being such a “dud” hopefully they dampen future expectations that a hot IPO should “pop” on the opening day. The true value of the stock market is as a mediator of investment. Speculative trading is just white collar gambling.
And unless the company totally implodes before their lock out period, I am not worried about the rank-and-file employees either. In pre-IPO companies employees are typically awarded options at a very modest fraction of the stock’s future public price. Most Facebook employees are probably looking forward to some windfall in the near future; Some will become rich, many others will be able to afford a house on the peninsula, and more still will be able to zero out credit card debt, student or car loans.
Valley companies that want to succeed look out for their employees. Even at an old public company like Cisco, we get to purchase our public stock at a 15% discount, which means the employees get some nice equity action even in a down market. I won’t be crying a river for Facebook employees any time soon.
Even as America’s race problem has evolved since Du Bois published Dusk of Dawn in 1940, his perspective is valuable. A fuller excerpt from Chapter 6, wherein he conducts a Socratic dialogue with a pair of composite “White Man” colleagues, and delivers an excellent perspective on world history, and modesty: (more…)
Above all science was becoming religion; psychology was reducing metaphysics to experiment and a sociology of human action was planned. Fighting the vast concept of evolution, religion went into its heresy trials, its struggle with “higher criticism,” its discomfort at the “revised version” of the New Testament which was published the year I entered college. Wealth was God. Everywhere men sought wealth and especially in America there was extravagant living; everywhere the poor planned to be rich and the rich planned to be richer; everywhere wider, bigger, higher, better things were set down as inevitable.
— W. E. B. Du Bois
… who entered college in 1885
Actually, Chapter 3 of “Dusk of Dawn” describes a transition from the world Du Bois was born into of the latter 19th century:
“(As) a young man, so far as I conceived, the foundations of present culture were laid, the way was charted, the progress toward certain great goals was undoubted and inevitable. There was room for argument concerning details and methods and possible detours in the onsweep of civilization; but the fundamental facts were clear, unquestioned and unquestionable.”
In contrast with the “today” of 1940:
“TODAY both youth and age look upon a world whose foundations seem to be tottering. They are not sure what the morrow will bring; perhaps the complete overthrow of European civilization, of that great enveloping mass of culture into which they were born. Everything in their environment is a meet subject for criticism. They can dispassionately evaluate the past and speculate upon the future. It is a day of fundamental change.”
I feel my heart and mind whipsawing between a world culture which is on the cusp of some fundamental, unimaginable change, and a world in which we will pretty much keep doing what we have done, just bigger, bolder, better, faster, with nanites and a higher rate of return . . . I get dizzy thinking about this world I try to live in.
And Religionists and Conservatives keep shouting their objections to a changing world ever louder, ever more viciously. They’re still attacking Evolution, so the concept and theological implications of Anthropogenic Climate Disruption are even more of a leap . . .
But the today of 2012, when the big revolutions appear to be how the European Union will manage debt among member states, and whether Arab countries can successfully democratize, whether there will be regional wars on either side of Asia, and the capacity of fundamentalists to kill civilians . . . today’s world isn’t tottering as obviously as 1940’s “today.”
But it is the Big Things you don’t hear in the news every day; When will climate change trigger famine and mass migration? Will China’s rise be sustained to the point it becomes a world power or will it implode? When are we going to be hit by that asteroid that superheats the atmosphere? Just after the devastating global pandemic that trained against antibiotics and traveled everywhere on jet planes before we noticed it? Will nanofabrication make industry and perhaps agriculture obsolete? Will the Singularity bring upon us a supra-individualist world consciousness? Will medical science and DNA repeal the eternal inevitabilities of aging and death? Is that when we will feel comfortable encapsulating our bodies on centuries-long trips to distant star systems? The new Magellans will refer to centuries as we refer to decades. My thinking is so early 21st . . .
These are the things I tend to wonder about between meetings at work.
